Mystera legacy hasted
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He not only had an elevated status, but he also was Gamaliel’s student at one time (8:3). He was a very notable Pharisee, even among the people. As a Cilician (Acts 22:3), his ancestors were among the freed slaves granted Roman citizenship, which explains his intense zeal for his Jewish heritage. Saul of Tarsus (later called Paul) was a member of the Synagogue of Freedmen. They took off their tunics and cloaks, gave them to a certain Pharisee named Saul to hold, and they stoned Stephen to death (7:59-60). The council immediately grabbed him and dragged him outside the city. Acts 7:55-56 says he looked up to heaven and declared he saw “the Son of Man standing at the right hand of God!” Stephen’s final statement was the proverbial straw that broke the camel’s back. They shouted at him and shook their fists, but Stephen stayed remarkably calm.
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Stephen’s words made the council furious. He reminded them of how they killed the prophets who preached the coming of the Messiah, and he accused them of no longer obeying Moses’ Law. He then admonished the council of their stiff necks and resistance to the Holy Spirit. Stephen launched a great sermon recounting Jewish history, beginning with Abraham and continuing up to Solomon’s time. They brought Stephen before the synagogue council, where the high priest asked him, “Are these things so? (7:1),” which is another way of saying, “How do you plea?” Though drawn to Stephen’s teaching, the synagogue members nevertheless stirred up others to accuse him of blasphemy. One day, some of the synagogue members confronted Stephen, who was performing “great wonders and signs among the people (9:8)” and introducing them to the gospel. Rome rarely granted Jews and even most civic officials in the eastern Mediterranean citizenship, which indicates the synagogue founders were likely very proud of their public position and Jewish roots. The slaves’ descendants, who remained Roman citizens, later founded the Synagogue of Freedmen. Jews already living in Rome bought the enslaved people’s freedom, and Rome granted them citizenship. One hundred years earlier, Roman general Pompey enslaved thousands of Jews following his conquest of the Hasmonean kingdom (descendants of the Maccabees). Settlers from the Diaspora established the Synagogue of Freedmen (Acts 6:9). But then Stephen, one of the apostles, one day found himself in an argument with members of the Synagogue of Freedmen. Many people continued to believe the gospel and accept Jesus as the Messiah. The apostles did not stop preaching, of course. Afterward, they publicly beat the apostles and sent them away, commanding them to stop preaching. Gamaliel asserted that Jesus was no different from them, and the Sanhedrin agreed. Gamaliel reminded the Sanhedrin of previous revolutionary religious movements, the men who led them, and how their efforts came to nothing. He was the grandson of Hillel, another well-known rabbi who held a peaceful and merciful interpretation of Mosaic Law. Gamaliel was the best-known Pharisaic rabbi of his time. Finally, Gamaliel stood up before the entire Sanhedrin to give his opinion on the matter (5:34). They also knew there could be political ramifications they were not willing to risk. The Sanhedrin finally called for the apostles’ deaths (Acts 5:33), but they were not legally allowed to execute a person without the Roman governor’s permission.
#Mystera legacy hasted trial#
The apostles were repeatedly put on trial and sometimes publicly beaten, but the Sanhedrin could not silence their preaching. In the years following Jesus’ ascension to heaven (Acts 2), the Sanhedrin became increasingly upset with the “Way” and those who followed Jesus, claiming He is the promised Messiah.
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“The grace of our Lord Jesus Christ be with you all.” Philippians 4:23